Andrey Davydov
Research Supervisor of the Special Scientific Info-Analytical Laboratory—Catalog of Human Souls (CHS)
Partner with Human Population Academy.
Researcher, sinologist.
Andrey Davydov (Андрей Николаевич Давыдов, born 30 March 1953) is a Russian researcher, sinologist. Davydov has discovered that Shan Hai Jing is the Catalog of Human Population and has created the Catalog of Human Souls based on decryption of Shan Hai Jing and other ancient books. He has authored over 300 books, as well as multiple scientific monographs, ideologies, and books on international topics. List of publications is available here - http://www.humanpopulationacademy.org/publications/ .
Davydov was born in Frunze, Kirghizia of former USSR (Kyrgyzstan) and raised in Moscow (Russia). In 2012 he was granted political asylum (http://www.humanpopulationacademy.org/publications/#documentation ) in the United States of America due to persecution by the Federal Security Service of Russian Federation (FSB, former KGB).
Research
Andrey Davydov has developed an early interest in ancient manuscripts. In 1974 he has suggested that in one of the earliest treatises—Shan Hai Jing—structures of the human psyche have been described. This has marked the beginning of his study of Shan Hai Jing as the Catalog of Human Population. Although at that time it was only a hypothesis. For nearly 20 years Davydov has gathered keys to decrypt the Shan Hai Jing's code. Extensive knowledge in a variety of scientific disciplines (sinology, biology, soil science, geography, physical geography, mineralogy, geomorphology, ichthyology, ornithology, ethology, and other natural sciences), as well as his knowledge of cultural studies and mythology of different countries have helped Davydov decrypt the Shan Hai Jing. His colleagues have helped Davydov at a certain stage of his research. Invaluable help in the understanding of this and other ancient texts has been provided by distinguished scholars of Oriental studies: Anatoly E. Lukyanov (a sinologist, scholar of Oriental studies, professor, and Head of the Center of Comparative Studies of Civilizations of Northeast Asia at the Institute of the Far East of Russian Academy of Science, Vladimir V. Malyavin (Russian scholar of Oriental studies, Doctor of Historical Sciences (1988), professor, and others.
Further research of Shan Hai Jing required consultations in regard to other ancient Chinese manuscripts—I Ch...
If we rely on logic of history of political and legal teachings, then this implies that this history began in Rus' at the time when pagans were huddled into a river. This fact in itself is of little interest. What is of interest is the following: what is the essence of this fact?
In his time, T. Mann expressed a thought that if humanity once again were put in pre-civilized conditions—the first thing it would do is create mythology. Mythology, as it is known, operates on images. In terms of survivability, there is nothing comparable to the degree of survival that an image has. This can be traced back through heraldry of many countries, including Russia. At the same time, as strange as this might seem at first glance, military authorities of all countries in the world today can be nominated for the palm of victory in the use of mythological images.
An image has a very large informational capacity and, at the same time, it is multifunctional, very convenient, and aimed directly at psyche of a person, who under the influence of imagery (mythology) carries out his physical actions only within the limits of the received image. Naturally, an image can be intended not only for an individual or a group, but also for social, ethnic influence. In the history of political and legal doctrines of Rus' it is interesting to trace the work of the system of images from the point of view of justification for existence of monarchy, relations between monarchy and Christianity, monarchy and philosophy, ideology and politics, real and virtual worlds.
Politics, according to statements made by political scientists, as well as directly or indirectly related people, claim relation to art. If this is so, maybe it is worthwhile to consider politics alongside creative works of people of literature, poetry, painting?
We came back to that what was refused from the beginning. Thank God that myth turned out to have truly amazing survivability. From the time of rejection of myth to modernity, mythical symbol served as inspiration to many writers, poets, musicians, and artists. Dante, Shakespeare, Rabelais, A. Dürer, H. Bosch, E.T.A. Hoffmann, G. G. Byron, P. B. Shelley, M. Y. Lermontov, R. Wagner, F. Nietzsche, Joyce, T. Mann, C.G. Jung, S. Freud, V. Ivanov, F. Sologub, A. Borges, J. Amado, G. G. Márquez, and many, many others would likely have acceded to the opinion of Richard Wagner, who said that it is through myth that a nation becomes a creator of art, and that a myth is poetry of deep life views, which have a universal character. This becomes increasingly relevant in the emerging new world.
Título : Essence Of Political Ideologies And Their Role In The Historical Process. (Political History Of Russia.)
EAN : 9781311679338
Editorial : HumanPopulationAcademy
El libro electrónico Essence Of Political Ideologies And Their Role In The Historical Process. (Political History Of Russia.) está en formato ePub
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