Bunyan was born in 1628 in the heart of England, a mile south of Bedford a few years before the English Civil War. His family was so poor that when his father died, John was left only one shilling and his tinker's anvil. The boy had little formal education. However, he learned to read and feasted on medieval romances in which valiant knights underwent great trials and conquered villains and monsters. In youth he boasted a mouth so profane it shocked even wicked men. Additionally, he loved to dance, bell-ring and lead Sunday sports, all considered improper by Puritans. Although he attended church, he had little religious feeling. John turned sixteen in 1644 at the height of the Civil War. He joined the army. Since Bedford was a Parliamentarian stronghold, it is probable he served Cromwell. While on duty he was "drawn out" to take part in a siege. Another soldier asked to take his place. "[A]s he stood sentinel he was shot in the head with a musket bullet and died." John came to see this as proof God had spared his life for a great work. Returning home, John married. He was twenty. His wife was as poor as he; between them, they did not have a dish or spoon. Her godly father had furnished her with two Christian books--books which John read with an increasingly troubled conscience. One Sunday as he played, he heard a voice. "Will you leave your sins and go to Heaven, or have your sins and go to Hell?" His distress was acute. He felt that he had sinned so gravely he was beyond forgiveness. Nonetheless, he struggled to find peace with God by obeying scriptural commands. Outwardly, he reformed and put off swearing and improper sports. Inwardly, he still longed to participate. He read the Bible. Although without peace, he thought God must be pleased with him. One day he overheard four women speaking of their inner religious experience, and he realized he lacked something. Leaving the Church of England, he joined their fellowship. Still, he lacked peace. Only after reading Luther's commentary on Galatians did he realize he could be justified by faith alone. His inner struggles were not over, but he found relief. Bunyan felt compelled to tell others of faith in Christ. He became a field preacher. So effective were his words, people would arrive at dawn to hear him preach at noon.
La justificación por una justicia imputada
La JUSTIFICACIÓN se toma de forma diversa en la Escritura. A veces se toma para la justificación de las personas. A veces para la justificación de las acciones. Y a veces para la justificación de la persona y la acción también.
A veces se toma para la justificación de las personas, y eso:
1. En cuanto a la justificación ante Dios, cuando un hombre está limpio, libre, o en una condición de salvación ante él, en la aprobación de su santa ley.
2. En cuanto a la justificación con los hombres, cuando un hombre está libre y sin motivo de reprensión con ellos.
La justificación también ha de tomarse con referencia a las acciones; y eso puede ser cuando se consideran: 1) Como procedentes de la verdadera fe, o 2) Porque el acto realizado cumple alguna ley transitoria.
Título : La Justificación
EAN : 9798201020040
Editorial : FELIPE CHAVARRO POLANÍA INC
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